I'm
not giving the condescending approval of a social worker who
understands some flawed psychology behind such actions... I'm
suggesting that such rowdiness is perfectly human, rational, and even
inspiring. I'm not suggesting that any particular individual at any
particular event engage in such actions, but I fully understand some
of the motivation behind such actions and wouldn't condemn an
individual engaging in them. And I don't feel that condemnation or
further punishment of such individuals is beneficial to society. On
the contrary, such individuals may likely prove to be on the cutting
edge of actual change in this country.
Enter
Chris Hedges and the privileged leftist elite trying to pacify and
reign in the righteous indignation of many abused Americans. As in
his latest article, they primarily prescribe as a method for social
change... accepting more punishment and self-sacrifice. But that's
easier to suggest for some than others. And why must they so often
be quick to condemn those who aren't willing to take anymore
punishment? I'd suggest this reflects a shallow understanding of the
true pain already administered to so many people and the sacrifices
they've already made.
Such a stance also often belies a hypocritical stance in regard to revolutionary self-defense and aggression when it occurs in their own backyards. For example... Chris Hedges in an earlier article about Greece wrote:
"Here’s
to the Greeks. They know what to do when corporations pillage and
loot their country. They know what to do when Goldman Sachs and
international bankers collude with their power elite to falsify
economic data and then make billions betting that the Greek economy
will collapse. They know what to do when they are told their
pensions, benefits and jobs have to be cut to pay corporate banks,
which screwed them in the first place. Call a general strike. Riot.
Shut down the city centers. Toss the bastards out. Do not be afraid
of the language of class warfare—the rich versus the poor, the
oligarchs versus the citizens, the capitalists versus the
proletariat. The Greeks, unlike most of us, get it."
But
what has changed now that radicals in Oakland California have called
a general strike, incited to riot, attempted to shut down city
centers, and talked the language of class warfare? Why now condemn
them as "the cancer of the occupy movement," as
Hedges has done? Why are such actions in the U.S. "a gift
from heaven to the security and surveillance state,"
according to Hedges? To me, such conflicting sentiments smack of the
hypocrisy that comes about when one changes their opinions with the
shifting of political winds. Hedges is not sticking to his
proverbial guns, he is merely going with the flow to appease the
leftist sycophants who comprise his cult of personality. It's sad,
disgusting, and shameful.
In
his recent article, "The
Cancer in Occupy," Hedges proceeds to pigeonhole all Black
Bloc anarchists in a most inaccurate manner. He claims, for
instance, that Black Bloc adherents do not see corporate capitalists
as the real enemy. This would be laughable if it weren't for the
fact that he has such a wide readership that hangs on his every word.
Further... he claims that Black Bloc anarchists see radical
intellectuals and environmental activists as the real enemy. I only
wish I could more clearly articulate how absurd this is. It's
reminiscent of the way Trotsky used to slander the
Makhnovists in the Russian Revolution. Seriously... this is
Bolshevik-level misinformation that he's offering.
As
supposed proof of his misinformed statements he cites a single
article in the defunct Green Anarchy magazine which was somewhat
critical of the Zapatistas. That might be fair if that one article
from Green Anarchy surmised the whole of the anarchist position, but
it doesn't. Nevermind the fact that the Zapatistas should not be
beyond criticism, it was one article in a publication that presented
an incredible amount of content on a wide range of subjects. To use
this one particular article to discredit the entire movement of
anarchist militancy is, plain and simple, an intellectually dishonest
straw man.
Hedges
then proceeds with his article to over-associate the anarchist Black
Bloc movement with John Zerzan, the editor of Green Anarchy. He
begins his attempt to discredit Zerzan by bringing up the red herring
of Zerzan's defense in regard to "Industrial
Society and Its Future" by the imprisoned Theodore
Kaczynski. He makes no mention of any real nuance in that defense,
he doesn't have to, except to say that Zerzan did not endorse
Kaczynski's bombings. But again, I reiterate, this a red herring.
It really has little to do with Zerzan's overall position and doesn't
really speak to the issue at hand -- namely John Zerzan's supposed
influence in supporting the Black Bloc. He also brings up Zerzan's
criticism of Noam Chomsky, another red herring. All of these things
amount to an intellectually dishonest sidetrack in Hedges' attempt to
undermine and condemn militant anarchism in the United States.
Zerzan may be an overly-stoic curmudgeon, but he does not deserve to
have his ideas so poorly represented by Hedges as this latter
individual attempts to demonize something which he obviously does not
understand. If Hedges wants to have an intellectually honest debate
with Zerzan in an open public forum, I'd bet Zerzan would be willing
to oblige him -- but Hedges also knows that his wishy-washy blend of
bland leftist populism has garnered him a much broader platform from
which to spread his condemnation of those with a truly deep-seated
radical perspective.
Hedges
concludes from a faulty interpretation of one single article in Green
Anarchy that, "solidarity becomes the hijacking or
destruction of competing movements, which is exactly what the Black
Bloc contingents are attempting to do with the Occupy movement."
And yet... what exactly is Hedges doing with the very article from
which this quote is taken?! As he maligns and slanders strong
radical elements within the Occupy movement he is doing the very
thing which he accuses them of! The absurdity of his blatant
hypocrisy is profound.
When
Hedges then presents quotes from a conversation between himself and
Derrick Jensen... I frankly have to question his level of
journalistic integrity. Maybe Jensen said some of the things Hedges
mentions, and maybe even in their full context they express the same
things, but it's not like Jensen is beyond questioning any more than
Hedges himself, Chomsky, the Zapatistas, Zerzan, or even myself.
Without a deeper and more clear understanding of where these
statements are coming from... they don't have much weight.
Then
Hedges raises the spectre of a "locally owned coffe shop"
that had it's windows smashed and contents looted. I have no details
on the veracity of this claim. Maybe it happened, and maybe it was
even done by Black Bloc protesters, but even then it hardly tells me
much about the circumstances. As far as I know this coffee shop may
have been operated by the KKK or maybe the owners generally
mistreated the locals. I really don't know the details of this
particular incident beyond hearsay. But I do know, from a number of
Black
Bloc communiques, that mom & pop shops are never their
primary targets. And only an infinitesimally small number of black
Bloc protesters would ever make such dubious claims along the lines
of, "Whoever gets hurt gets hurt. Whatever gets destroyed
gets destroyed." Even in the most militant insurrectionary
anarchist tracts of Bonanno
or Durruti
you will not find such sentiments. Perhaps some infiltrating
provocateurs mights suggest otherwise, but it is intellectually
dishonest to paint insurrectionary anarchists as holding these
positions, or acting upon them, beyond the most uncommon outliers.
In
an attempt to divide by means of identity politics, Hedges proceeds
with his drivel to equate the Black Bloc with some ill-defined
"hypermasculinity" that is also found in the police
forces or those who engage in imperialistic wars. While
simultaneously dismissing the need for anonymity and the solidarity
found in many Black Blocs, Hedges seems to ignore the
involvement of women with the Black Bloc who organize to resist
the brutality of police forces and imperialistic wars. To associate
the Black Bloc with inchoate masculine rage is largely inaccurate
and, therefore, intellectually dishonest.
Next,
Hedges presents some logical fallacies which should be transparent to
anyone who takes more than a passing moment to consider them. For
example... he mentions, earlier in his article, various Occupy camps
which were shut down because they were non-violent. Well, this in
itself should not be seen as a positive in my opinion, but the point
I want to make is that the police violently attacked and shut down
those camps. They did not need the pretense of a real excuse to
brutally attack people. To blame any escalation on those who would
defend themselves (or counter-attack) ignores the point that the
state will escalate its violence regardless of whether those people
are there or not -- and if it encounters no real physical resistance
the state will succeed by such means in shutting down the movement.
This can be seen again and again, throughout history, as labor
movements and civil rights activists did often defend themselves, and
their movements, with violence. To marginalize the role of those who
fought back in so many protest movements is ahistorical.
In
a completely out-of-touch manner, Hedges suggests that chants like
“Fuck the police” and “Racist, sexist, anti-gay / NYPD go away”
will alienate people and lose hearts and minds. As if such
sentiments are unpopular to anyone beyond privileged academics and
the petit bourgeois. By marginalizing those who have uttered such
chants, he weakens the movement and the millions of people across the
country who strongly agree with such sentiments. Even to the extent
that people might burn the American flag... well guess what, that
flag is a symbol of incredible violence and oppression to a great
many people -- both in the United States and around the world.
Hedges may not like it, and it may offend his sensibilities, but any
movement that would marginalize that latter point is a weak one. The
Occupy movement should not be nationalistic and it should not
apologize for, or overlook, the brutality of the state's police
forces. As for hearts, minds, and popular opinion... NWA wrote one
of the most popular songs in the history of American music, and
it wasn't apologetic or dismissive of police brutality.
And
then comes what amounts to a confession from Hedges... "Nonviolent
movements, on some level, embrace police brutality."
Indeed. Well, he should feel free to embrace that brutality until he
ends up in the same place that it's put so many other people. I
mean... I'm sure that's pretty easy for him to say. He's probably
the first person the police harass and brutalize on any occasion, and
I'm sure that police brutality has wrecked his life and destroyed his
community. As if. And like so many other idealistic leftists he
talks about state brutality delegitimizing it's own power and forcing
a passive population to respond. But he fails to note that,
historically, the effective response from the masses has often been
violent -- as with the U.S. civil rights movement, and in Indian
nationalist movement -- and that violence is what actually prompted
the state to change its ways. I don't mean to totally marginalize
militant non-violence, it is ideal and effective to a degree, but
it's not intellectually honest to overstate its historical role and
remove it from the context of broader violent militancy. And, in
fact, the state loves non-violent militants! That's why people such
as MLK, Gandhi, and even characters like Jesus, are effectively
deified by the state. The state would rather people forget the
details about the likes of John
Brown, Emma
Goldman, or Malcom
(Shabazz) X.
At
this point in Hedges' article, just when I thought it couldn't
possibly top itself in producing more guffaws, bursts of laughter, or
eye-rolls... Hedges criticizes the Black Bloc's supposedly
"thought-terminating cliché of diversity of tactics.”
My first thought when reading this section was that he must not be
very aware of how that term has often been used in recent American
protests. "Diversity of tactics" is not something solely
promoted by Black Bloc protesters and I am actually more familiar
with it being used by other types of protesters, militantly
non-violent protesters, who engage in activities like lock-downs to
block an intersection or to close down a particular corporate
business. Therefore, his criticism of this doctrine is potentially
more impacting to them than anyone else. But this characterization
of "diversity of tactics" as being "thought-terminating"
is laughable in itself. What is the alternative? Only one single
accepted tactic? And, mind you, this critique of diversity of
tactics comes only a couple paragraphs before he describes the Black
Bloc as bearing "the rigidity and dogmatism of all absolutism
sects." Talk about the leftist pot calling the anarchist
kettle black! Are you kidding me?! Is Hedges being satirical when
writing all this?! Let me get this straight... according to Hedges
no one in the Occupy movement is to engage in any violence, even
self-defence. Provocative public critiques of the police state are
taboo. Destruction of even corporate property is a no-no. Blocking
streets with garbage or debris is out. Flag burning is unacceptable.
And yet... Hedges is the one supposedly condemning dogmatism and
absolutism. Hedges is the one who describes Black Bloc anarchists as
believing that "they alone understand. They alone arrogate
the right, because they are enlightened and we are not, to dismiss
and ignore competing points of view as infantile and irrelevant. They
hear only their own voices. They heed only their own thoughts. They
believe only their own clichés. And this makes them not only deeply
intolerant but stupid." Really? Who are you describing
now, Mr. Hedges? Everyone may not have went to Ivy League schools
and didn't always cut their teeth in the corporate press corps, but I
feel your analysis of Black Bloc anarchists is hollow and petty. And
if you, Christopher Hedges, want to march peacefully in to a charging
phalanx of riot cops, I won't condemn you, demonize you, or try to
stop you. You'll have to excuse me if I laugh up my sleeve a bit
though.
Hedges
closes his ridiculous article with another quote from Jensen, perhaps
to draw attention away from his own inane sentiments. And if the
following really was the gist of Jensen's comments to Hedges then he,
too, should be ashamed. In closing, he quotes Jensen as saying the
following: “If you live on Ogoni land and you see that Ken
Saro-Wiwa is murdered for acts of nonviolent resistance, if you see
that the land is still being trashed, then you might think about
escalating. I don’t have a problem with that. But we have to go
through the process of trying to work with the system and getting
screwed. It is only then that we get to move beyond it. We can’t
short-circuit the process. There is a maturation process we have to
go through, as individuals and as a movement. We can’t say, ‘Hey,
I’m going to throw a flowerpot at a cop because it is fun.’”
Is Jensen really suggesting that we simply haven't worked with the
system enough?! Really? Is this the radical Derrick Jensen that so
many have come to know and love? Really?! And we haven't observed
the land continuing to be trashed after working with the system?
Really? Come on. We still must continue to go through the process of
trying to to work with the system and getting screwed?! This is a
joke, right? I know of no one throwing flower pots at cops simply
because it's fun. And if DJ is spouting such nonsense at the behest
of Chris Hedges... then he has lost his edge and is almost as
worthless. Go join the Sierra Club DJ, and Chris... you should stop
trying to stir up infighting amidst the
Occupy movement -- you're not helping.
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